Last Updated on October 7, 2013
As someone who came of age during the anti-war, anti-nuclear movements of the 1960s and 70s, the continuity of promoting peace by such honored elders as Buffy Sainte-Marie — who was once blacklisted for her peace songs — is a poignant reminder that the struggle for environmental sanity and harmonious humanity are one and the same. Sainte-Marie, a Canadian Cree singer- songwriter from Saskatchewan, and special guest on Sesame Street for five years in the 1970s, went on to establish a foundation for American Indian scholarships as well as K-12 Native American curriculum development and teacher training. Through the Cradleboard Teaching Project, she was able to further cross-cultural connectivity in 11 states and four foreign countries.
Along with Sainte-Marie’s friend and fellow singer-songwriter Joni Mitchell (also from Saskatchewan), Buffy served to inspire many of my generation to question consumerism and confront militarism in a way that set us on a different path that continues to this day. That path also led to a greater respect for indigenous peoples, cultures, and ways of life.
In a sense, the values we acquired in part through inspirational songs in our youth, helped us to weather the storms of corruption and bigotry that currently plague our country and the world. While inspiration alone is insufficient to endure the challenges we face, it is a good beginning. In fact, it is foundational to the commitment we develop over time.
Across the world right now, Indigenous peoples are facing a renewed assault on their lands, rights, and ways of life.
From extractive industries pushing deeper into ancestral territories, to governments rolling back hard-won protections,
the threat is global—and it is growing.
What makes this moment especially dangerous is how little attention it receives.
Stories like this are disappearing in real time. Mainstream media
barely covers it and the coverage is fragmented. The public is left without the context
needed to understand what is truly at stake.
That is exactly why IC Magazine exists..
For more than 20 years, IC has reported on Indigenous struggles worldwide — consistently, independently, and without compromise.
We don’t follow news cycles; we trace patterns. We don’t sensationalize; we provide context.
And when the world looks away, we stay focused.
But this work is increasingly difficult to sustain.
We refuse to lock our reporting behind a paywall. We don’t sell access through subscriptions.
And we don’t answer to advertisers. IC Magazine survives solely because readers like you choose to
support independent Indigenous journalism.
Please donate today if you can. Every contribution helps us to continue this crucial work.
Thank you,
John Ahni Schertow
Founder and Editor in Chief
