Last Updated on August 17, 2018
Poverty in Indian Country is not an act of God; it is, rather, the result of U.S. policy. While the Puritan heritage plays a role in the setting of U.S. policy, it is the Unfair Dealing of U.S. agencies that has institutionalized American Indian poverty. With poverty of American Indians and Alaska Natives on reservations at 39%, one has to wonder what an impartial God would think of the 2009 settlement of Cobell, in which the U.S. Government reluctantly returned to Indian Country $3.4 billion of the $47 billion in misappropriated royalties from reservation resource extraction.
In seeking absolution for its many sins against Indian Country, the U.S. Government used the gaming industry as a means of ameliorating traditional Indian economies eradicated by Manifest Destiny and the Doctrine of Discovery. While this allowed some parts of Indian Country to prosper, the casinos — like state lotteries — were mostly a means of replacing some of the revenue lost to inflation and reductions in federal funding. With per capita expenditures by the US on American Indians and Alaska Natives at roughly half of that expended on other Americans, it is not difficult to understand why poverty remains a significant challenge for Indian governments.
While redemption is important to some American Christian denominations, reparations to Indian Country remain off the table. Atonement for past and present sins continues to be constricted by notions of white supremacy and plenary power. As long as Christian fundamentalists conflate criticism of their political privileges with persecution of their religious beliefs, the only resolution of US Federal Taxation Disparities in Indian Country is for Indian governments to preempt externally applied taxes, and to reserve exclusive Indian government authority over reservation resources. Otherwise — as noted in the January 2013 report by the Center for World Indigenous Studies Good Government Research Group — the current level of commitment by the U.S. Government will ensure a significant increase in poverty throughout Indian Country.
Across the world right now, Indigenous peoples are facing a renewed assault on their lands, rights, and ways of life.
From extractive industries pushing deeper into ancestral territories, to governments rolling back hard-won protections,
the threat is global—and it is growing.
What makes this moment especially dangerous is how little attention it receives.
Stories like this are disappearing in real time. Mainstream media
barely covers it and the coverage is fragmented. The public is left without the context
needed to understand what is truly at stake.
That is exactly why IC Magazine exists..
For more than 20 years, IC has reported on Indigenous struggles worldwide — consistently, independently, and without compromise.
We don’t follow news cycles; we trace patterns. We don’t sensationalize; we provide context.
And when the world looks away, we stay focused.
But this work is increasingly difficult to sustain.
We refuse to lock our reporting behind a paywall. We don’t sell access through subscriptions.
And we don’t answer to advertisers. IC Magazine survives solely because readers like you choose to
support independent Indigenous journalism.
Please donate today if you can. Every contribution helps us to continue this crucial work.
Thank you,
John Ahni Schertow
Founder and Editor in Chief
