Last Updated on October 7, 2013
It is more than ironic that those who came of age and consciousness in time for the first Earth Day in 1970, now find hope not in the leader of their own country, but rather in the leader of an Andean country of indigenous peoples. Maybe not so ironic, however, considering that the Hippie movement that launched the celebration of life and love at Woodstock and in San Francisco also catalyzed environmental awareness, based in part on indigenous philosophy.
Perhaps to the credit cartel’s chagrin, it was also the Hippies who reintroduced the concept of communal ownership, establishing community gardens and cooperative schools and stores throughout the country. When one examines the Hippie philosophy in its entirety, it is hard to find fault with its substance, even if one is not inclined to adopt the style.
After enduring forty years of mockery by the mainstream, it is fair to say that the Hippies were, and are, right. Put that in Wall Street’s pipe and smoke it.
Across the world right now, Indigenous peoples are facing a renewed assault on their lands, rights, and ways of life.
From extractive industries pushing deeper into ancestral territories, to governments rolling back hard-won protections,
the threat is global—and it is growing.
What makes this moment especially dangerous is how little attention it receives.
Stories like this are disappearing in real time. Mainstream media
barely covers it and the coverage is fragmented. The public is left without the context
needed to understand what is truly at stake.
That is exactly why IC Magazine exists..
For more than 20 years, IC has reported on Indigenous struggles worldwide — consistently, independently, and without compromise.
We don’t follow news cycles; we trace patterns. We don’t sensationalize; we provide context.
And when the world looks away, we stay focused.
But this work is increasingly difficult to sustain.
We refuse to lock our reporting behind a paywall. We don’t sell access through subscriptions.
And we don’t answer to advertisers. IC Magazine survives solely because readers like you choose to
support independent Indigenous journalism.
Please donate today if you can. Every contribution helps us to continue this crucial work.
Thank you,
John Ahni Schertow
Founder and Editor in Chief