Last Updated on October 3, 2013
There are two major threads to white supremacy: revolutionary and mainstream. The skinheads, neonazis and Klan are revolutionaries. That is the smallest faction. The mainstreamers are far more numerous and their rhetoric is strongly reflected in the Minutemen (anti-immigrant groups) and Tea Parties. The main difference between the two factions is their approach to electoral politics.
The revolutionaries reject electoral politics and the mainstreamers embrace it.
Zeskind’s book, Blood and Politics is framed around an analysis of the revolutionary/mainstreamer factions.
There is a third faction, the separatist anti-government survivalists known as the Christian Patriots. They propose withdrawal from society and creation of isolated areas under their own law and authority. These were the groups behind the militia violence of the 1990s. They draw on a mixture of revolutionary and mainstream propaganda and ideology. The hard core of the Christian Patriots are racist Christian Identity believers who rejected the overtly revolutionary approach of Aryan Nations under Richard Butler. John Trochmann of Montana, now a fairly obscure character, was the paradigmatic leader of Christian Patriot militias in the 1990s. Pat Buchanan’s political persona was a fusion of mainstreamer and Christian Patriot influences.
All three groups have adopted a core ideology of white racialist nationalism. The core to this is an idea of distinct racial classes to citizenship and the separation of races by both law and custom.
The sunlight v shunning debate is an old one. Every time there has been a crisis, the sunlight approach wins. The key to defeating reactionary racist politics is education and exposure. They work mostly by deception, infiltration and subversion and these tactics are impossible when they are subject to scrutiny and exposure leading to confrontation and rejection. Shunning them actually give them additional cover.
The worst setbacks to the Tea Party have been due to exposure, not people trying to ignore them.
–Paul de Armond, MetaFilter, October 1, 2010
Across the world right now, Indigenous peoples are facing a renewed assault on their lands, rights, and ways of life.
From extractive industries pushing deeper into ancestral territories, to governments rolling back hard-won protections,
the threat is global—and it is growing.
What makes this moment especially dangerous is how little attention it receives.
Stories like this are disappearing in real time. Mainstream media
barely covers it and the coverage is fragmented. The public is left without the context
needed to understand what is truly at stake.
That is exactly why IC Magazine exists..
For more than 20 years, IC has reported on Indigenous struggles worldwide — consistently, independently, and without compromise.
We don’t follow news cycles; we trace patterns. We don’t sensationalize; we provide context.
And when the world looks away, we stay focused.
But this work is increasingly difficult to sustain.
We refuse to lock our reporting behind a paywall. We don’t sell access through subscriptions.
And we don’t answer to advertisers. IC Magazine survives solely because readers like you choose to
support independent Indigenous journalism.
Please donate today if you can. Every contribution helps us to continue this crucial work.
Thank you,
John Ahni Schertow
Founder and Editor in Chief