Last Updated on March 28, 2016
The Grandfather of All Treaties or the Two Row Wampum–otherwise known as the Kaswentha–is considered the most important diplomatic instrument in First Nation’s history.
Formed in 1613, Kaswentha bound together Dutch colonists and the original five Nations of the Haudenosaunee Confederacy in a mutual commitment to live side by side as sovereign nations, in peace and friendship, for “as long as the grass is green, as long as the rivers flow downhill and as long as the sun rises in the east and sets in the west”. The Kaswentha was later renewed with the French, British and American governments under the framework of the Silver Covenant Chain agreements.
A treaty like no other, the Kaswentha is symbolized by two parallel rows of Purple Wampum between three rows of white beads. The rows of Purple beads represent the entirety of the peoples in the agreement, something that is often extended to represent all Onkwheonwhe (Indigenous) and non-Onkwheonwhe peoples, past, present and future. Three rows of white beads represent Peace, Friendship and Respect between the two nations, an understanding that keeps them separate while binding them together as neighbors.
Another way to look at it: The white Beads represent the “River of Life” and the Purple beads two distinct canoes that travel side by side, supporting one another but never threatening or infringing upon the other.
This documentary examines these central tenets and the Indigenous mobilization that is happening across North America as a response to the failure to honour this 400-year-old agreement and the power of the people to affect real change in the world.
A film by Candace Maracle.
Across the world right now, Indigenous peoples are facing a renewed assault on their lands, rights, and ways of life.
From extractive industries pushing deeper into ancestral territories, to governments rolling back hard-won protections,
the threat is global—and it is growing.
What makes this moment especially dangerous is how little attention it receives.
Stories like this are disappearing in real time. Mainstream media
barely covers it and the coverage is fragmented. The public is left without the context
needed to understand what is truly at stake.
That is exactly why IC Magazine exists..
For more than 20 years, IC has reported on Indigenous struggles worldwide — consistently, independently, and without compromise.
We don’t follow news cycles; we trace patterns. We don’t sensationalize; we provide context.
And when the world looks away, we stay focused.
But this work is increasingly difficult to sustain.
We refuse to lock our reporting behind a paywall. We don’t sell access through subscriptions.
And we don’t answer to advertisers. IC Magazine survives solely because readers like you choose to
support independent Indigenous journalism.
Please donate today if you can. Every contribution helps us to continue this crucial work.
Thank you,
John Ahni Schertow
Founder and Editor in Chief