Crowing Jesus

Crowing Jesus

Four Square Gospel vs A Sacred Trust
tbarj
July 27, 2015
 

Last Updated on September 27, 2018

In a July 21, 2015 article in the Los Angeles Times, Crow Tribe chairman, Darrin Old Coyote, called Lummi Nation leaders “ignorant” pawns of Seattle environmental groups opposed to fossil fuel export. An important supplier of coal to power plants in the Midwest, the Crow are now in bed with mining companies seeking to ship Montana coal to Asia, from a proposed terminal in Lummi Nation’s treaty-protected fishing area at Cherry Point, located on the Salish Sea between Seattle and Vancouver.

In a Jan. 19, 2015 story at Indian Country Today Media Network, the Crow tribal government was noted for sponsoring a large billboard proclaiming, “Jesus Christ is Lord on the Crow Nation.” The “Jesus is Lord” resolution, passed unanimously in 2013 by the Crow Tribal Legislature, reflects the Crow embrace of Pentecostalism, a heritage of the California missionaries that established a Four Square Gospel Church at the Crow Reservation in 1920.

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In 1951, Crow attendees at Life Bible College in Los Angeles returned to the reservation, and took a hard line against traditional Native ways. As Pentecostal Christians, the Crow Tribe is now challenging Lummi Nation’s “sacred trust” to protect the Salish Sea, reaffirmed in a June 3, 2015 press release from Coast Salish Nation, a kinship-based society of Washington Tribes and British Columbia First Nations protecting their territories from becoming a carbon corridor.

The Salish Sea – where oil trains and pipelines meet Coast Salish tribes determined to stop fossil fuel export – evokes core religious motivations in progressive churches and tribal longhouses to protect endangered species and the Indigenous cultures that revere them. Determined to stop fossil fuel export in their traditional territories, First Nations from British Columbia and Northwest Indians from Washington and Montana have forged ties with Earth Ministry and Unitarian Universalists, as well as environmental organizations like Sierra Club.

On the other side in this battle are the export terminal developers like SSA Marine (Pacific International Terminals), oil companies like Shell and BP, pipeline companies like Kinder Morgan, public relations giants like Edelman, and Burlington Northern Santa Fe Railroad (BNSF).

A third player in this cultural conflict is the Far Right milieu, exemplified by Citizens Equal Rights Alliance (CERA), Eagle Forum, and the Tea Party. Converging with these mainstream white supremacists around the fossil fuel export war are Christian Patriots and militia members experienced at intimidation and malicious harassment. With funding from SSA and BNSF, Tea Party PACs and PR fronts like Alliance for Northwest Jobs and Exports seek to “strike a most devastating psychological blow to Northwest tribes’ pride and their sense of well-being.”

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Crow Chairman Old Coyote was correct when he observed that American society depends on coal to keep the lights on, but when he says “They’re ignorant to the point where they don’t want to understand where we’re coming from” (referring to the Lummi), he might be looking in a mirror.

Further Reading

White Power on the Salish Sea: Gateway Pacific Terminal Timeline, a free download poster from Public Good Project, reveals the details of drumming up resentment by these fossil fuel exporters. The fact that Wise Use talking points — expounded by Old Coyote — are used by the coal export consortium behind GPT to incite Anti-Indian racism, seems lost on the Crow tribal chairman.

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#Cherry Point #Coast Salish Nation #Crow Tribe #Fossil Fuel Export #Lummi Nation #Pentecostalism #News ↝ The Crow: Keepers of the Plains and Warriors of Tradition↝ The Lummi Nation: Coast Salish Stewards of the Salish Sea

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