New First Nation Lawsuit Tests Limits of Private Land Ownership in British Columbia
Canada in focus ⬿

New First Nation Lawsuit Tests Limits of Private Land Ownership in British Columbia

Kingcome Inlet. Photo: BC government
info
February 9, 2026
 

Last Updated on April 22, 2026

A First Nation in British Columbia has filed a lawsuit seeking to reclaim lands it says were improperly taken more than a century ago by a federal Indian agent and members of his extended family.

The Dzawada’enuxw Nation (formerly Tsawataineuk First Nation) filed the lawsuit in B.C. Supreme Court on Jan. 26, targeting roughly five square kilometres of land at the head of Kingcome Inlet, including an estuary and lower portions of a glacier-fed river valley. The lands lie on the mainland opposite northern Vancouver Island.

Stay Informed!
Enter your email to receive a weekly round-up of our best posts.
icon

The lawsuit names the province of British Columbia, the federal government, forestry company Interfor, and the Nature Trust of B.C., which currently hold the lands in fee simple.

The B.C. Ministry of Attorney General said it could not comment because the matter is before the courts. But Interfor commented that it has had “longstanding and ongoing discussions” with Dzawada’enuxw First Nation and is not engaged in any forestry operations on its fee-simple land in Kingcome Valley.

A spokesperson for the Nature Trust of B.C. also commented, saying the lands it holds are protected under provincial and federal law and must be conserved in perpetuity. Approximately 484 hectares of those lands form part of a conservation area that provides habitat for migratory birds, five species of Pacific salmon, and other wildlife.

The Dzawada’enuxw lawsuit advances a legal argument that builds on a landmark 2025 court decision involving the Cowichan Nation. In that case, the court recognized the Cowichan Nation’s Aboriginal title over a portion of their ancestral lands in what is now Richmond, B.C.

The Cowichan decision was widely praised by Indigenous leaders but raised a host of concerns about the implications for private land ownership.

Allegations trace land loss to late 1800s

According to court filings, the Dzawada’enuxw trace their claim to events beginning in the late 19th century, when the province was allotting Indian reserves.

Become a Patron!
This isn’t charity — it’s solidarity. Supporting IC on Patreon fuels frontline truth-telling so Indigenous resistance can’t be ignored, twisted, or stolen.
icon

In 1879, Indian Reserve Commissioner Gilbert Malcolm Sproat outlined a reserve for the Dzawada’enuxw that included nearly all of the Kingcome River mouth, including the lands now in dispute. At the time, the area contained Indigenous houses, food cultivation sites and burial grounds, the claim says.

However, when the land was formally surveyed in 1887, the reserve that was ultimately set aside was significantly smaller and excluded the lands at issue, according to the lawsuit.

The lawsuit alleges that by the late 1880s, Indian Agent R.H. Pidcock encouraged settlers to acquire land in the Kingcome Valley. One of those settlers was Ernest A. Halliday, whose brother, William Halliday, later served as Indian agent for the region from 1906 to 1932.

The claim alleges that while acting as Indian agent, William Halliday witnessed a series of Land Act declarations that facilitated the transfer of Dzawada’enuxw lands to settlers. The lawsuit further alleges that both brothers benefited from forestry development in the valley and lobbied the province for additional settlement.

By 1914, the Dzawada’enuxw say the Crown’s failure to protect their lands resulted in the destruction and desecration of an ancient burial site.

The First Nation says it has protested the alienation of its lands for more than a century, including the loss of access to burial grounds and lands used for cultivating and harvesting timber.

The Dzawada’enuxw are asking the court to declare the disputed lands “Indian Settlement Lands,” a legal designation that, if granted, would not automatically transfer fee-simple ownership to the First Nation.

Such a declaration would, however, strengthen the Nation’s position in any future claim for Aboriginal title.

Dear reader,

Across the world right now, Indigenous peoples are facing a renewed assault on their lands, rights, and ways of life. From extractive industries pushing deeper into ancestral territories, to governments rolling back hard-won protections, the threat is global—and it is growing.

What makes this moment especially dangerous is how little attention it receives.

Stories like this are disappearing in real time. Mainstream media barely covers it and the coverage is fragmented. The public is left without the context needed to understand what is truly at stake.

That is exactly why IC Magazine exists..

For more than 20 years, IC has reported on Indigenous struggles worldwide — consistently, independently, and without compromise. We don’t follow news cycles; we trace patterns. We don’t sensationalize; we provide context. And when the world looks away, we stay focused.

But this work is increasingly difficult to sustain.

We refuse to lock our reporting behind a paywall. We don’t sell access through subscriptions. And we don’t answer to advertisers. IC Magazine survives solely because readers like you choose to support independent Indigenous journalism.

Please donate today if you can. Every contribution helps us to continue this crucial work.

Thank you,

John Ahni Schertow
Founder and Editor in Chief

 
#Declaration on the Rights of Indigenous Peoples Act (DRIPA) #fee simple #Kingcome Inlet #News #Indigenous Struggles in Canada ↝ Stewards of the Tides: The Living Continuance of the Dzawada’enuxw

Related Posts

Keep us independent for $10/m and get our book, "Everyday Acts of Resurgence", free!